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The garden is a Growing Respect Garden which promotes peace and harmony. Kris Schaffer has guided the selection and planting of the garden and the plants have been chosen for their spiritual and healing qualities. Congratulations to Waqas and Hina Durrani, a Muslim brother and sister from Pakistan, who were recently awarded a Commendation in the Multicultural Section of the Human Rights Awards forfor outstanding service to the CALD Culturally and Linguistically Different community as well as to the mainstream community.

Religions for Peace Tas has supported their remarkable efforts to create bridges of understanding between the Muslim and mainstream Tasmanian communities. Belonging to the Hindu faith herself, Nivy recently married Tal Meretz, a Young Jewish man also involved in interfaith activities, including Interaction, the Youth arm of Religions for Peace Australia.

Nivy is very experienced in promoting dialogue between faiths and cultures and in bringing people of different worldviews together to work for the common good. She is specially gifted in involving young people from different backgrounds for mutual benefit.

Is Islam a Religion of Peace?

Watch this space for details. The film follows the Aboriginal people of the Pilbara and their battle to preserve the largest concentration of rock art in the world, the Burrup Peninsula, from the ravages of a booming mining industry.

For bookings and enquiries contact: In Hobart, Carols by Candlelight is being replaced this year by smaller services:. Led by a brass band and organ. Led by the Summer Singers and Thirsty Ground. This is a free ticketed event. From Tasmanian Council of Churches: For more details and registration: This might encompass Hinduism — and all its strands and groups, Buddhism — and all its strands and groups, Sikhism, Jainism, and some other small groups.

Discussions are still unfolding, but this is a wonderful initiative. Watch this space for news. Sacred listening … Sacred speaking … Sacred silence … A time and place to share your faith in an atmosphere of deep respect, humility, peace and love.

Join us for interfaith dialogue, prayer, meditation, music and more. You will be most welcome! For more information contact Julian Download the Flyer for this event.

At the most recent meeting of the Tasmanian Council of Churches Executive 16 Novemberconcern was expressed for the welfare of some of the most vulnerable people in our community and the ways in which the welfare arms of the various Churches are working together in a variety of ways to support these people.

One example of a current initiative is the Pokies Reform Coalition.

The full list of members can be seen at: Heads of Churches were unanimous in their support for the motion. If you are interested on an individual basis, I notice that the link above also gives information about sending a message to the Premier. Raj Chopra Fascinating report about various Faith responses to women affected by family violence: We invite our humans family and especially those in positions of leadership and power to join us in affirming to:.

Religious and spiritual communities, though complicit participants in a global culture of sexual violence, can and should draw from each of their divine and sacred inspirations the courage that is required now to end this cycle. This page is offered for information only; the material herein in not specifically endorsed nor approved by Religions for Peace Australia. Hobart Buddhist Meditation Centre 12 December 17 will be the last evening meditation for with low key meditations and inspiring readings to give you a break from the Christmas rush.

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In Hobart, Carols by Candlelight is being replaced this year by smaller services: Sacred Conversations Sacred listening … Sacred speaking … Sacred silence … A time and place to share your faith in an atmosphere of deep respect, humility, peace and love. For more information contact Julian Download the Flyer for this event Pokies Reform At the most recent meeting of the Tasmanian Council of Churches Executive 16 Novemberconcern was expressed for the welfare of some of the most vulnerable people in our community and the ways in which the welfare arms of the various Churches are working together in a variety of ways to support these people.

Regular Events Intercultural Church: Faith Communities Council of Victoria Fascinating report about various Faith responses to women affected by family violence: We do so with hope and with faith in our future… Religious and spiritual communities, though complicit participants in a global culture of sexual violence, can and should draw from each of their divine and sacred inspirations the courage that is required now to end this cycle.

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  1. After the September 11 attacks in , some politicians and activists in the Anglophone world, such as U.S. President George W. Bush, described Islam as a religion of peace in an effort to distance it from Islamic terrorists. Contents. [hide]. 1 Usage of the term; 2 Criticism; 3 See also; 4 References; 5 Books; 6 External links  Missing: pokies.:
    Religions for Peace is the largest international coalition of representatives from the world's religions dedicated to promoting peace founded in International Secretariat headquarters is in New York City, with Regional Conferences in Europe, Asia, Middle East, Africa and the Americas with more than 90 affiliates at the  Missing: pokies. As almost every account of Islam will explain, the word Islam (self-surrender) derives from the same root as salam (peace). In its self-definition Islam is primarily a "religion of peace." The problem consists not in the idea of peace as a good, but in the means deployed to achieve it. In the Quranic discourse, as in the legal  Missing: pokies. Islam is a religion of peace in the fullest sense of the word The Quran calls its way quothellipThe ways of peacehellipquot Quran It describes rec.. They would nip all 'apostasy' in the bud since they saw religion as a matter of affirming one's loyalty to the state. If a person adhered to a religion other than the state.
  2. Kris has added a prayer in an Aboriginal language with the meaning 'Salutations of Peace to Mother Earth'. The Multicultural Council of Tasmania has awarded Religions for Peace Tasmania a grant to bring Nivy Balachandran, an Executive member of Religions for Peace Australia and Regional.:
    Dr Freier, Rabbi Emeritus Fred Morgan of Temple Beth Israel and Australian Multicultural Foundation executive director Hass Dellal will discuss the positive impact religion can have on building peace and tolerance around the world and within Australia at a public conversation in the Deakin Edge, Federation Square. Define: Acca Dacca rock band 'AC DC' garbage an exclamation meaning what rubbish. The Meaning of Islam Islam is derived from the Arabic root Salema: peace, purity, submission and obedience. In the religious sense, Islam means submission to the. Pokies is an Australian slang term for slot games but. NO. 'Open your minds' doesn't mean throwing everything we DO know out the window and just go with what we believe in. You have absolutely no evidence for all your clamis except that you believe in them. That makes your claims a religion. So lets look at this scientifically. Every animal on this planet has "intellectual".
  3. Then, one night, I decided I'd give it a go.'' A novice, unaware this pokie cost a dollar a spin, Kaye deposited $50 and within minutes the machine started chirping. ''Straight away it carried a different meaning altogether. I wanted that feeling again. . If religion helps people, that's great. But it wasn't for me.''.:

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The Quran implies that the world will be at peace when every person on Earth submits to the will of Allah by force if necessary. In that sense, Islam is a religion of peace. Another quote from the book: The jihad was integral to Islamic expansion. Understood as a political-military struggle, it provided the rationale for the Islamic imperium.

Jihad, as is now widely known, means "struggle: According to a well-known hadith, jihad is the "monasticism" of faith. Jihad held the place occupied by asceticism in early Christianity.

Ever since I read that, I've thought differently of jihad. If you are a devout person, if you want to please Allah and show him how much you worship Him, but you do not have the avenue of expression called asceticism, how can you demonstrate your devotion? Muhammad gave the answer: Express it in action.

Express it by striving mightily in the name of Allah, not just in your mind, but in the world. Advance Allah's cause by defending Islam, and by trying to make every country on earth follow the law of Allah.

Put your money where your faith is. And one final quote from A Fury for God: Satan is a tempter, not a tyrant. Since Muslim cultures tend to draw boundaries around social behavior, emphasizing external rather than internal moral constraints, governments — or more pervasively "the West" — are blamed for the availability of temptations.

Imported American dramas such as Dallas , Knott's Landing and Falcon Crest , showing human behavior in situations dominated by lust, greed, and selfishness, are seen as undermining the Muslim family by introducing aspirations towards materialism and sexual immorality. I thought that was interesting. In the West, because we hold liberty as a fundamental value, we think of morality as something we exercise personally, from within.

Islam is more oriented toward controlling the environment — essentially to limit temptations — in order to impose morality or strengthen it from outside. In that sense, then, a free society is incompatible with the strict application of Islam. An Islamic-style moral life would require an Islamic state, or at the very least, the kind of isolated or enclosed community the Amish have.

This may explain, at least in part, why the mosque Nonie Darwish attended encouraged American Muslims to stay isolated from the infidel American culture.

Islamic fundamentalists see the establishment of Islamic law as a moral duty. It creates an environment where everyone can be moral, and where infidels cannot infect the Muslims with their immoral example. The Islamic vision is very much like the Pleasantville fantasy-perfect world , but the achievement of the vision requires the removal of so many liberties it becomes a repressive totalitarian state.

It is a valuable contribution to the greater conversation about how to reverse the trend toward global jihad. Muslims define their own identity solely in opposition to the Kuffar. Islamic accomplishments are so negligible that they have no positive cultural features with which they can identify.

Hence the unceasing and implacable aggression toward civilized peoples and envy of their accomplishments.

The development and deliberate cultivation of hatred is such a central feature of Islam that there is nothing that we Kuffars can do, or not do , that would make our univited guests hate us any less or any more. Rage is so intrinsic to Islam that external events are irrelevant.

Hatred of non-Moslems is the pivot of Islamic existence. Muslims are bound together by a shared and carefully nurtured animosity to 'The Other' developed from earliest childhood , which ignites a permanent fire of tension between Moslems and non-Moslems. Ever since Jihadists started immigrating into the West, we have become all too familiar with concepts such as ' Killing the unbelievers wherever you find them' and the tribal polarities of Dar al-Harb versus Dar al-Islam , Ummah versus Kuffar etc.

Muslims do not necessarily want to kill all unbelievers , since Muslim culture is predatory and parasitic and incapable of sustaining itself.

Large numbers of non-Muslims have always been kept as ' dhimmis' - second class citizens who supported their indolent masters by their labour and payment of the crippling 'jizya' - the infidel poll tax.

But if the kuffar is not killed, it is essential that he must be thoroughly humiliated. Humiliation is very important in Islam - second only to killing. Humiliation of the kuffar takes a number of forms: Most counter-jihadists are familiar with humiliation by dhimmitude and Islamic sexual predation , but cultural humiliation doesn't get as much publicity in the blogosphere, and yet it is a growing danger that deserves far more attention.

At first sight the idea of muslim cultural triumphalism seems absurd. Dar al-Islam produces nothing of any cultural significance that Dar al-Harb wants. But the fact that they have nothing to offer doesn't stop them imposing their cultural presence with domineering and triumphalist structures. A major expression of cultural supremacism in Europe is the building of l arge, aggressive 'in-yer-face' mosques in prominent locations.

For example, the London megamosque will be next to the Olympic site and will be many times bigger than any Christian building in London - an edifice of Stalinesque gigantomania.

What Muslims lack in quality they attempt to make up for in size and numbers. It is only in a peaceful situation that planned activities are possible. It is for this reason that the Quran says: Even in defensive war we have to analyse its result; if the result is doubtful, Muslims should avoid war.

Stray acts of aggression are not enough for Muslims to rush into war. They have to assess the whole situation and adopt a policy of avoidance when war is not certain to achieve a positive result. In actual fact, the mission of all the Prophets from Aadam Adam to 'Eesaa Jesus , may Allah exalt their mention, was one and the same - of establishing the ideology of monotheism in the world, so that man might worship the One God alone.

As we know, there came a large number of Prophets in ancient times but the message of monotheism remained at the initial stage; it could not culminate in revolution. In ancient times, the system of monarchy was entrenched throughout the world. The kings, in order to secure their political interests, adopted the course of religious persecution.

These kings suppressed all religious movements that were different from the state religion. They would nip all 'apostasy' in the bud since they saw religion as a matter of affirming one's loyalty to the state. If a person adhered to a religion other than the state religion, he was regarded as a rebel. That is why in ancient times, prophetic movements could go no further than the state of Da'wah, or invitation to Islam.

No sooner would a movement based on monotheism arise than the coercive political system would be activated to pull it out by its roots.

The reason for the absence of any historical record of Prophets besides the Prophet Muhammad in antiquity is traceable to the intense opposition of these coercive political systems. All the Prophets of ancient times, historically speaking, were like mythical beings, rather than real human beings accepted as historical figures. Prophet 'Eesaa Jesus , may Allah exalt his mention, was the last link in the chain of these persecutions faced by the preachers of monotheism.

Then God decreed the abolition of this coercive political system, even if it entailed the use of force in order that the age of religious persecution might be brought to an end forever, and replaced by the age of religious freedom. This Divine plan was brought to completion through the Prophet Muhammad and his companions, may Allah be pleased with them all.

This is the command given in the Quran: Equipped with this team, the Prophet waged war to end this coercive system of religious persecution, and it was in Arabia that it was first of all overthrown. Then within a very short span of time, they advanced to abolish the coercive system established by the Sassanid and Byzantine empires.

In the wake of this Islamic action, the coercive system was abolished forever in the major part of the inhabited world of the time. This war waged by Prophet Muhammad and his companions was not a war as is commonly understood, but rather a divine operation, which was carried out by people who possessed a high standard of moral character. GIYN is divided into six regional interfaith youth networks:. Stellamaris Mulaeh, who is actively engaged in grassroots multi-religious youth-led peace building in Kenya.

As a global agent, the IYC is mindful to choose a location where impacts of their meeting include bringing awareness to the conflict, or initiations of service projects in the location.

From Wikipedia, the free encyclopedia. Retrieved from " https: Peace organizations Interfaith organizations International religious organizations Religious organizations established in

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· The meaning of Islam · The misconception that Islam was spread by Force · The misconception that Worldly Gains were the Islam is the Religion of Peace. Is Islam really a Religion of Peace? What makes Islam so different? Peace. The Meaning of Peace. In English, the word "peace" conjures up a passive picture, one showing an absence of civil disturbance or hostilities, or a personality.