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  1. Answer: The Bible does not specifically condemn gambling, betting, or the lottery. The Bible does warn us, however, to stay away from the love of money (1 Timothy ; Hebrews ). Scripture also encourages us to stay away from attempts to “get rich quick” (Proverbs ; ; Ecclesiastes ). Gambling most  What does the Bible say about playing the lottery?:
    So, the Bible never explicitly states that games of chance are sin, and therefore we must conclude that a Christian has liberty with regard to this practice. A Christian might attend a friendly poker game with friends, even games where real money is at stake, and a Christian might patronize a local gambling. Grosvenor casino withdrawal Real Online Gambling For Real Money Lottery Slot Machine Game Free Valise a roulette grande capacite Groupe casino gold Hilton casino innsbruck Charlestown Real Online Gambling For Real Money Lottery Slot Machine Game Free races and slots h lounge Set roulette casino Www slot. Online casino slot odds gambling counselling liverpool nsw info on myvegas slots free bet blackjack coin monopoly slots free coins iphone cruise ship gambling odds gambling act in myanmar action bar slots wow enchantment slots neverwinter gambling compliance regulatory briefing chatroulette.
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    Quotes about gambling in the Bible? Mark (NKJV), "For what will it profit a man if he gains the whole world, and loses his own soul?" Hebrews (ESV), "Keep your life free from love of money, and be content with what you have, for he has said, 'I will never leave you nor forsake you.'" Gambling in the Bible. slot games no downloads or registration free bonus rounds Win money online free List Of Gambling Games Golf Play Casino Games For Money Making instantly paypal rent slot machines youtube Online slot machines real money usa Play pokies Prix machine List Of Gambling Games Golf Play Casino Games For Money. Further, the tenants of gambling are clearly described in Scripture as being unwise. Even if we do not wish to say that it is sinful, several passages of Scripture make it clear that it is simply against the wisdom of God for our lives. For example, Proverbs (NIV) states, “Dishonest money dwindles away.
  3. What does the Bible say about gambling? God's view is reflected in Bible verses related to greed, luck, love of money, and hard work.:
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Revenue and jobs are two arguments frequently advanced in favor of gambling and the lottery. Yet, when Tom Dewey was governor, he addressed the NY legislature as follows: A guiding principle to consider is that both one's time and money belong to God. Consider the parable of the talents where the owner gave one servant five talents, another three and the last got one. The last man hid his talent in the earth. The owner rebuked him. How much sterner might have been the reproof if he had gambled it away?

If your time and money were your own, we could say, "gamble all you please, it's your own business. The Bible adds that thieves will not get to heaven.

This is an interesting statement: Whereas, if you leave home and drive just a few blocks, your chance of a fatal car accident are 1 in 1 million. Another interesting bit of information: Governor Washburn of Wisconsin in his annual message of January 9, , declared, "Some law seems to be required to break up the schools where gamblers are made. Even the church unwittingly, no doubt is sometimes found doing the work of the devil. Gift concerts, gift enterprises and raffles, sometimes in aid of religious or charitable objects, but often for less worthy purposes, lotteries, prize packages, etc.

Nothing is so demoralizing or intoxicating, particularly to the young, as the acquisition of money or property without labor. Respectable people engaging in these chance enterprises, and easing their consciences with the reflection that the money is to go to a good object, it is not strange that the youth of the state should so often fall into the habits which the excitement of games of hazard is almost certain to engender. Click to Continue Reading. Skip to main content. What does the Bible say about gambling?

Quotes about gambling in the Bible? The 10th Commandment Commandment number ten found in Exodus This brings up some great points. I am a christian and gamble from time to time, but I think of it as an entertainment expense.

I think the latter is much more fun. Jake, I appreciate the way you put that. I would never gamble, but there is a sense in which we can think of it as entertainment. The struggle, of course, is when we put Christianity as just one part of our life instead of our whole life being governed by Scripture.

If we are not careful, we allow nearly anything in the name of entertainment and cease allowing God to direct every step we take. I just came out of that about 3 years ago. Jesus Christ is real. Everyone screams legalism when someone mentions shunning the things of the world but I thank God that He has showed me that its not just about leaving Egypt, but entering into the Promised Land The Word of God is our promise land.

Satan will fight us for every inch of ground just like the Canaanites did Israel. But we have the promises and the victory is ours. We have inherited it and are joint heirs with Christ…. God gets all the glory that way. God bless you all. Seek the kingdom of God and all His righteousness and all these things shall be added unto you.

Delight yourself in the Lord and He will give you the desires of your heart. Do not mock God. There is nothing specifically in the bible that says not to gamble, but the goal a means to get rich by gambling displays a character contrary to the Christian life. You make some great points. I know of some people who should probably read this. We invest in retirement, so we can live more comfortably later on, unsure of what the market will do.

But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. You say it shows a lack of trust, but you have extra, disposable income — does it hurt anything to play a game of poker, go to a casino, or buy a scratch off?

And as far as gambling and entertainment is concerned — it can be very fun, if you have control over it. Is there any difference in going to a casino and playing a video poker machine, or a slot machine, than there is playing an arcade game?

You say we are to be content with what we have. I am very much so content. Yes, I do believe it can go too far, and I totally understand the point of your article, but you have to look at it from the other point of view. It is really true that there is no single verse in the Bible that states clearly, that gambling is forbidden, the point is, from my own personal perspective, gamble at your own phase.

Treat it as a form of entertainment and not to earn income, coz if you turn it the other way round making it a source of income and not for entertainment, conflict will truly emanate. Gambling could be good or bad depend on the way you think. It may be the way you understand the Bible, but to my mind it is not right.

The Scripture is written as a signpost directing the way. I find myself siding with Jake. What is you had to pay to enter a monopoly tournament? You may walk away with prize money you may not but you enjoy the game. Also, I adore horse racing.

However, I do not put money on those things, due to the Biblical principles outlined above. Almost every Christian I know buys a lottery ticket every once in a while. I guess I probably would, too, if I had the money to do so. I must forward this information to them now. We always have to be aware of how we spend His money, His time, and the rest of His resources.

For a second lets take gambling out of it. It is a personal thing that you must allow God to deal with you on personally. The question I ask myself is it profitting the kingdom of God or is it a disgrace that will hurt me in the long run? That is my imput! May God continue to give you wisdom from His word. You are turely a man of God. Thank you for this Biblical Principle. Many Christians are asking the same question.

The fact is everything you do in life isa gamble and self serving. There is a biblical answer to all of it. I would also like to say that gambling drives our entire economy, the stock market is the biggest gamble you can possibly make.

I am a Christian, and I DO think it is okay to gamble….. Do any of you think it is a sin to go to work and earn money? Do any of you think it is a sin to accept money from a friend or family member when you need help? If we work hard for our money, I feel we can spend it how we choose, as long as it is not on things like drugs and alcohol.

I have one question, how do you feel taking the Holy Spirit into a casino or to the race track? If you are saved the Bible tells us that the Holy Spirit in dwells us and so where we go and what we do He is there. How would Jesus feel in a casino? As with anything…anyone can become addicted to anything. Some can handle themselves and others lose control. Unfortunately, it appears that few have the discernment to know about moderation.

Do I feel that my salvation is at risk? This is an individual issue between the person and God. There lies the issues of the heart and God judges our hearts and our intentions. Other than a chance of walking away with a gain. Let it be known that I strictly do not believe in someone spending money on betting when there are needs in the home to be met.

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As one who is trying to see in Scripture a way to draw ever closer to God, gambling is something I will avoid at all costs, so that my heart can be drawn closer to my Father in heaven. What are your thoughts on gambling? Should Christians be gambling? Leave your thoughts in the comments section! In order for us to maintain this website, some of the links in the post above may be affiliate links. This brings up some great points.

I am a christian and gamble from time to time, but I think of it as an entertainment expense. I think the latter is much more fun. Jake, I appreciate the way you put that. I would never gamble, but there is a sense in which we can think of it as entertainment. The struggle, of course, is when we put Christianity as just one part of our life instead of our whole life being governed by Scripture. If we are not careful, we allow nearly anything in the name of entertainment and cease allowing God to direct every step we take.

I just came out of that about 3 years ago. Jesus Christ is real. Everyone screams legalism when someone mentions shunning the things of the world but I thank God that He has showed me that its not just about leaving Egypt, but entering into the Promised Land The Word of God is our promise land.

Satan will fight us for every inch of ground just like the Canaanites did Israel. But we have the promises and the victory is ours. We have inherited it and are joint heirs with Christ…. God gets all the glory that way. God bless you all. Seek the kingdom of God and all His righteousness and all these things shall be added unto you. Delight yourself in the Lord and He will give you the desires of your heart. Do not mock God. There is nothing specifically in the bible that says not to gamble, but the goal a means to get rich by gambling displays a character contrary to the Christian life.

You make some great points. I know of some people who should probably read this. We invest in retirement, so we can live more comfortably later on, unsure of what the market will do.

But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. You say it shows a lack of trust, but you have extra, disposable income — does it hurt anything to play a game of poker, go to a casino, or buy a scratch off? And as far as gambling and entertainment is concerned — it can be very fun, if you have control over it.

Is there any difference in going to a casino and playing a video poker machine, or a slot machine, than there is playing an arcade game? You say we are to be content with what we have. I am very much so content. Yes, I do believe it can go too far, and I totally understand the point of your article, but you have to look at it from the other point of view. It is really true that there is no single verse in the Bible that states clearly, that gambling is forbidden, the point is, from my own personal perspective, gamble at your own phase.

Treat it as a form of entertainment and not to earn income, coz if you turn it the other way round making it a source of income and not for entertainment, conflict will truly emanate.

Gambling could be good or bad depend on the way you think. It may be the way you understand the Bible, but to my mind it is not right. The Scripture is written as a signpost directing the way. I find myself siding with Jake. What is you had to pay to enter a monopoly tournament? You may walk away with prize money you may not but you enjoy the game. Also, I adore horse racing. However, I do not put money on those things, due to the Biblical principles outlined above.

Almost every Christian I know buys a lottery ticket every once in a while. I guess I probably would, too, if I had the money to do so. The latter sought, first and foremost, to explain the disappearance of the Ark of Covenant. Yet they maintained that not only the Ark, but also other sacred vessels were hidden in the earth, where they were to remain until a future eschatological time when the cultic service would be restored.

Jewish biblical exegesis flourished in the early medieval period across France, Spain, North Africa and the Middle East, and gave rise to new schools of thought, the most notable being the Karaites. Exemplifying the various inter- Jewish conflicts discussed above, Saadia Gaon and ibn Ezra both vigorously challenged the Karaites, and defended the rabbinic tradition in the Oral Torah, especially regarding halachic issues.

They attempted to show that the simple meaning of the text itself complements the rabbinic interpretations of the Oral Torah, while drawing from their extensive philological knowledge of Hebrew, Aramaic and Arabic, and other sciences.

Their mastery of Arabic philology, and awareness of the Islamic religious world, theology, and methods of interpretation, were helpful in their linguistic and interpretive works. At the same time, they also polemicized against Christian and Islamic doctrines and biblical interpretations. Nonetheless, as much as this history of fighting over the Bible contributed to disastrous conflicts and prejudices between different groups of Jews, Christians and Muslims, it also reflects ongoing engagement.

Even at their most harsh, these conflicts forced each side to carefully consider their own theological and interpretive positions, improve their study methods, and return to the text again and again to search for new insights and better arguments.

This back and forth prevented traditions from stagnating, and pushed them to continue developing. Moreover, the harsh conditions that the Jews experienced in Christian and Islamic societies raised difficult theological questions, particularly regarding the relationship between God and Israel, which significantly influenced their interpretive and intellectual works. As Isaac Abarbanel described the situation: All content provided on this blog is for informational purposes only.

The American Schools of Oriental Research ASOR makes no representations as to the accuracy or completeness of any information on this blog or found by following any link on this blog. ASOR will not be liable for any errors or omissions in this information. ASOR will not be liable for any losses, injuries, or damages from the display or use of this information.

The opinions expressed by Bloggers and those providing comments are theirs alone, and do not reflect the opinions of ASOR or any employee thereof. Fighting Over the Bible: Even in more innocent settings like a neighborhood poker game, gambling can be accompanied by excessive alcohol use, course language, gossip, and many other kinds of ungodly behavior.

Our participation in gambling may not be sinful in itself, but we must carefully consider the full scope of our involvement before deciding if our participation will be free from sin.

Can we be sure that we won't be tempted to fall into a love of money? Can we sure we won't engage in other forms of sinful behavior due to the influence of the setting or people around us? Can we be certain that our participation isn't lending our financial support directly to institutions that promote ungodliness as a part of their business?

And what of our Christian witness to others in the faith who know of our gambling as Christians? These activities are not sin by themselves, but they often bring sin into our lives in other ways, and gambling must be approached with great caution if we are to avoid falling into sin.

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Investors receive their share of these profits in the form of dividends or increases in the value of the stock. Further, when stock is sold, both buyer and seller agree on the price. There is no wager - no prior agreement to risk loss at another's expense.

If either thinks the price is unfair, they refuse to deal. It may be possible to gamble or otherwise sin in the stock market, but buying stock does not inherently constitute gambling. Some think insurance is gambling. But again, there is no wager and there is compensation. No one agrees to gain at the expense of someone else's loss. On the contrary, the whole purpose of insurance is to compensate the insured if he does have a loss such as death, car wreck, hospitalization, etc.

If no such loss occurs, the customer has purchased the peace of mind of knowing he would have been compensated if he had experienced a loss. Regardless of whether or not this is a wise investment, the point here is that it is not gambling. In short, none of these examples constitute gambling, since no one necessarily wants uncompensated losses to occur. But the gambler always wants financial loss to occur, because he hopes to profit from those losses.

If someone says, "It's for a good cause," then just make a donation and skip the gambling! Also included are some athletic leagues where winners are not just awarded a trophy or plaque, but players put money into a "kitty" then play to try to win some of the money. Even if small amounts of money are involved, such activities still violate Bible principles. Further, they establish a precedent that makes it impossible for one to consistently object to other people's gambling.

Where do you draw the line and say, "This much money risked is all right, but any more is immoral? The word "gamble" is not found in the Bible, yet the practice violates Bible principles regardless of the amount of money involved. The Bible authorizes only three morally legitimate ways for money or possessions to pass from one owner to another. Gambling fits none of them. One may be paid as compensation for work done to produce goods or services that benefit other people.

Scripture strongly teaches this "work ethic. If they will not work, they should not eat. We must not try to live off the labors of others.

We can expect goods or services from others only as compensation for work we do that produces something of benefit that which is good - Eph. Gambling undermines the Biblical work ethic because, instead of accomplishing productive labor that benefits others, the gambler seeks to get something for nothing by taking what other people have earned.

If someone claims that gamblers must work to win, we respond that this is not the labor described in these verses, because it produces nothing of benefit to others. Instead it attempts to take what others have, without compensating them. A thief also must do some labor; but such "work" is forbidden because it is harmful to others, not beneficial. If gambling were Scriptural labor, then all gamblers should be paid because all are laboring to win.

Someone may argue, "Gamblers are just paying for a form of entertainment. But gamblers are all providing the same "service" for one another; so if gambling were legitimate entertainment, then all participants should be paid or all should pay.

The gambler does not want the other players to profit; he wants to profit at their expense! This violates the principle that the laborer is worthy of his hire.

A person may simply agree to exchange possessions goods or money with someone else. Each party is paid or fairly compensated by receiving possessions of fair value in return for what he gives up. Note that, in a fair transaction, both parties receive what they view as fair value compared to what they give up. Neither party should attempt to take other people's property without giving fair value in exchange. But again gambling does not fit here, because the winner has no intention to compensate the loser.

In fact, each gambler hopes other people will lose so he can take their property, while at the same time he hopes no one will take his property. This violates the law of exchange. A person may knowingly choose, of his own free will, to unconditionally give something away as an expression of good will or kindness, with no obligation for the receiver to offer any compensation in return.

If gambling fits this, then we should all gamble bountifully! Do gamblers consider giving to be more blessed than receiving? Is this what motivates gamblers? No, they agree to give if they lose only because they want to win what others possess! Again, gambling does not fit this category because gamblers do not give willingly, freely, as an act of love or compassion.

God authorizes three legitimate ways for people to obtain property from others. Gambling not only does not fit any of them, but it clearly contradicts and undermines them. Hence, it is a morally illegitimate way of obtaining others' possessions. If it does not fit these categories, then what category does it fit?

Consider the next point. In general covetousness is the desire to wrongfully take someone else's property. It is "a desire for the increasing of one's substance by appropriating that of others" Baker's Dictionary of Theology.

So a person is covetous if he wants to take other people's property in a way not authorized by God. So covetousness contrasts with the legitimate means for obtaining the property of others.

Clearly gambling fits the definition of covetousness. A legitimate gift involves willingly choosing to give as a gesture of good will and kindness. If we seek to take someone else's property which he really does not want to give, while at the same time we seek to avoid giving him fair compensation in return, that would be covetousness. Yet this is exactly what gambling involves. Someone may say, "Gamblers agree to pay up if they lose, so they do give it willingly. The truth is, gambling is mutual covetousness like dueling is mutual attempted murder.

In dueling, each person agrees to let the other person try to kill him in exchange for the opportunity to try to kill the other person. But killing would still be unauthorized regardless of the agreement Romans So a gambler agrees to let others try to take his possessions in exchange for the opportunity for him to try to take the other person's possessions. And it is still covetousness, just like dueling is still attempted murder.

The agreement simply makes both parties guilty of sin! Someone else may say, "It's just a friendly game. We don't really care whether we win or lose the money. Have these folks been listening to the advertisements? The people who provide the gambling know that people do care about the money, and that's the way they advertise it. If people don't gamble for the money, why not leave the money out of it and just play for fun?

If you say, "the money makes it more exciting," then I ask why so, if you don't care about the money! The only possible reason why the money makes it more exciting, is that gamblers do care about the money! So the money does matter, and therefore gambling really is covetousness. When a person wants to take someone else's property that they really don't want to give and without returning fair value in exchange, that person is guilty of covetousness.

And that is exactly what the gambler does. The master will judge the steward for how well he used the property. This includes providing for the needs of ourselves and our families, giving to the church, preaching the gospel, and helping the needy. Our material possessions are not ours to use as we please. We must use them to do God's will and then give account to Him for our use of them.

This is exactly what the gambler does. To illustrate, suppose you give some money to a friend for safekeeping. But then, without your permission, he uses your money as his stakes for gambling. Whether he won or lost, would you not confront him for misusing your money? For his own self-indulgence he risked losing what belonged to you. But every gambler gambles with money that belongs to God without His permission.

He wastes his master's substance and risks losing it in unauthorized activities for his own selfishness. God will hold him accountable. Note that coveting violates the law of love because it does harm our neighbor Romans Love does not seek to profit by taking what belongs to others against their will and without compensation.

But the very essence of gambling is hoping other people will lose, so you can profit at their loss. Does the gambler want the other players to take his possessions? Then he must not try to take theirs! Both between Jews and Christians generally, and between particular Jewish and Christian groups, the shared text has been read in dramatically conflicting ways. Further, even the common assumption that the HB and the OT are essentially equivalent is deeply problematic, ignoring dramatic differences in contents and arrangement between the canons of various Christian and Jewish communities.

Nevertheless, the HB and OT retain an essential commonality with the potential for mutual understanding and engagement. They must therefore intensify their search for better understanding and respectful acceptance, in spite of their many differences and unique interpretations and conceptualizations of common texts and issues.

In particular, it focuses on the diverse ways in which the characters and actions of Abraham, Isaac and Sarah are portrayed in the Jewish literature, and the theological and interpretive principles that drive these differences. Journal of Textual Reasoning. Its central place in the Torah and consequently in the Jewish religion, may have been attained already during of the First Temple period, but definitely by the Second Temple.

This chapter explores the differences between the Sadducees and Pharisees regarding the rite of Yom Kippur Leviticus 16 , especially regarding how to carry out the burning of the incense in the Holy of Holies. Another example of priestly conflict over Yom Kippur in the Second Temple period is reflected in the Dead Sea Scrolls, where a number of texts imply that the Qumranites celebrated Yom Kippur on a different day than mainstream Jewish communities.

Such conflicts over the proper implementation of the Yom Kippur rituals resulted in surprisingly bitter polemic, and attest to the central importance of this holiday within Jewish life in the Second Temple period, and beyond. Tel Aviv Museum of Art. This is stressed in Ezra and Chronicles, in contrast with later traditions in which the Temple vessels remained hidden even during the Second Temple period.

The latter sought, first and foremost, to explain the disappearance of the Ark of Covenant. Yet they maintained that not only the Ark, but also other sacred vessels were hidden in the earth, where they were to remain until a future eschatological time when the cultic service would be restored.

Jewish biblical exegesis flourished in the early medieval period across France, Spain, North Africa and the Middle East, and gave rise to new schools of thought, the most notable being the Karaites. Exemplifying the various inter- Jewish conflicts discussed above, Saadia Gaon and ibn Ezra both vigorously challenged the Karaites, and defended the rabbinic tradition in the Oral Torah, especially regarding halachic issues.

They attempted to show that the simple meaning of the text itself complements the rabbinic interpretations of the Oral Torah, while drawing from their extensive philological knowledge of Hebrew, Aramaic and Arabic, and other sciences. Their mastery of Arabic philology, and awareness of the Islamic religious world, theology, and methods of interpretation, were helpful in their linguistic and interpretive works. At the same time, they also polemicized against Christian and Islamic doctrines and biblical interpretations.

Nonetheless, as much as this history of fighting over the Bible contributed to disastrous conflicts and prejudices between different groups of Jews, Christians and Muslims, it also reflects ongoing engagement. Even at their most harsh, these conflicts forced each side to carefully consider their own theological and interpretive positions, improve their study methods, and return to the text again and again to search for new insights and better arguments. This back and forth prevented traditions from stagnating, and pushed them to continue developing.

Moreover, the harsh conditions that the Jews experienced in Christian and Islamic societies raised difficult theological questions, particularly regarding the relationship between God and Israel, which significantly influenced their interpretive and intellectual works. As Isaac Abarbanel described the situation: All content provided on this blog is for informational purposes only.

The American Schools of Oriental Research ASOR makes no representations as to the accuracy or completeness of any information on this blog or found by following any link on this blog. ASOR will not be liable for any errors or omissions in this information.

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But Solomon says such a pursuit is vain. By the way, David gives the solution: Finally, we need to mention the Golden Rule. Knowing that, we need to ask a question. Would I want someone to try to take money from me in exchange for a tiny amount of their money? It is hard to make that concept jibe with the Golden Rule, to do unto others as you have them do unto you Matthew 7: Thinking through this issue from a Biblical worldview, it is hard to find justification for gambling.

It violates several basic Biblical principles, and the foundations upon which gambling is founded are considered unwise by the Lord. As one who is trying to see in Scripture a way to draw ever closer to God, gambling is something I will avoid at all costs, so that my heart can be drawn closer to my Father in heaven.

What are your thoughts on gambling? Should Christians be gambling? Leave your thoughts in the comments section! In order for us to maintain this website, some of the links in the post above may be affiliate links.

This brings up some great points. I am a christian and gamble from time to time, but I think of it as an entertainment expense. I think the latter is much more fun.

Jake, I appreciate the way you put that. I would never gamble, but there is a sense in which we can think of it as entertainment. The struggle, of course, is when we put Christianity as just one part of our life instead of our whole life being governed by Scripture. If we are not careful, we allow nearly anything in the name of entertainment and cease allowing God to direct every step we take.

I just came out of that about 3 years ago. Jesus Christ is real. Everyone screams legalism when someone mentions shunning the things of the world but I thank God that He has showed me that its not just about leaving Egypt, but entering into the Promised Land The Word of God is our promise land.

Satan will fight us for every inch of ground just like the Canaanites did Israel. But we have the promises and the victory is ours. We have inherited it and are joint heirs with Christ…. God gets all the glory that way. God bless you all.

Seek the kingdom of God and all His righteousness and all these things shall be added unto you. Delight yourself in the Lord and He will give you the desires of your heart.

Do not mock God. There is nothing specifically in the bible that says not to gamble, but the goal a means to get rich by gambling displays a character contrary to the Christian life. You make some great points. I know of some people who should probably read this. We invest in retirement, so we can live more comfortably later on, unsure of what the market will do. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.

You say it shows a lack of trust, but you have extra, disposable income — does it hurt anything to play a game of poker, go to a casino, or buy a scratch off? And as far as gambling and entertainment is concerned — it can be very fun, if you have control over it.

Is there any difference in going to a casino and playing a video poker machine, or a slot machine, than there is playing an arcade game? You say we are to be content with what we have. I am very much so content. Yes, I do believe it can go too far, and I totally understand the point of your article, but you have to look at it from the other point of view.

It is really true that there is no single verse in the Bible that states clearly, that gambling is forbidden, the point is, from my own personal perspective, gamble at your own phase. Treat it as a form of entertainment and not to earn income, coz if you turn it the other way round making it a source of income and not for entertainment, conflict will truly emanate.

Gambling could be good or bad depend on the way you think. It may be the way you understand the Bible, but to my mind it is not right. God is going to have each person give an account of how their talents were used. If talents are wasted and dissipated, often the indulgent ones are not the only ones who pay the price.

Families often must go without basic necessities because of one member's addiction. Christ says in Matthew 6: In the parable Jesus told of the rich farmer. He condemned him for saying how rich he was and that he would tear down his barns and build larger ones. You recall that the story ends with the man dying that very night. With that in mind, consider to whom the rich man's wealth will go?

As you know, some churches use bingo and lotteries as a means of raising money for charitable purposes. What are the fruits of gambling? Revenue and jobs are two arguments frequently advanced in favor of gambling and the lottery. Yet, when Tom Dewey was governor, he addressed the NY legislature as follows: A guiding principle to consider is that both one's time and money belong to God. Consider the parable of the talents where the owner gave one servant five talents, another three and the last got one.

Can we be certain that our participation isn't lending our financial support directly to institutions that promote ungodliness as a part of their business? And what of our Christian witness to others in the faith who know of our gambling as Christians?

These activities are not sin by themselves, but they often bring sin into our lives in other ways, and gambling must be approached with great caution if we are to avoid falling into sin. Member Log In Haven't got an account yet?

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